AI is communist, prediction markets are libertarian
In this post, I present a model in which religion, institutions, and AI act as top-down systems for outsourcing human thought, each shaped by a small group of elites. Then I describe how prediction markets invert this dynamic as the first bottom-up mechanism for aggregating distributed intelligence without elite mediation.
The black box model of outsourced human thought can be understood as a deterministic function where any arbitrary input (diversity of humans) produces a specific output. The inputs can be any question such as "who to trust for medical advice" or "what the meaning of life is." Each black box espouses a certain worldview that they seek to disseminate.
Black boxes are necessary for any functioning society. Any given person simply does not have the time or expertise to reason about everything they encounter from first principles. Black boxes are proxies to scale trust. When you don't understand the mechanism or what is really going on, you outsource how to think and feel to various instantiations of black boxes.
Religion, institutions, and AI have been the primary instantiations of different types of black boxes. In many cases, the mechanisms of the black boxes are difficult to understand even for the small in-group elites themselves, as they may consist of too many moving pieces or be too technically difficult. Often, the black boxes resemble the complexity and evolution of a living, breathing organism.
Mencius Moldbug (Curtis Yarvin) describes religion as an organization or movement which tells people how to think.
Every major religion has a storied history of being written by or for divine figures. These divine figures represent a small set of in-group elites who tell a story about the world.
Religion has been passed down through people. People from diverse backgrounds and life experiences enter religion (often through a church) and come out shaped into what all major religions aim to produce: productive stewards of their communities.
Institutions were the next chronological evolution of the black box. Instead of being primarily based on faith, institutions generated social capital for themselves, nominally through scientific reasoning and rationality. Nevertheless, the deterministic function is the same: transform a diverse set of people and impose the institution's worldview on how their constituents should think.
These institutions can be public institutions run by the government (e.g. NIH, FDA, CIA), private institutions run by civilians (e.g. Arc, McKinsey, Cato), or somewhere in between (e.g. Harvard, Stanford, Mayo Clinic). These are the same gating mechanisms that pervade other professional industries including law and medicine. The administrators who run these institutions are a small in-group elite who typically rise to power through appointments by the existing in-group.
Because of this circular nature, these institutions are kept in check by other elites and typically decay from the original founder's vision. They are able to accrue and maintain their social capital by creating an equilibrium where they connect ambitious, talented people with the networks of existing power players.